HBL

TheHarry BinswangerLetter

Anarcho-capitalism in history

A member wrote:

Each of these great city states, and smaller ones, built up their own private navies to protect shipping—and were made incredibly rich as the dominators of Mediterranean trade.

Several comments. First “anarcho-capitalism” (used before the quoted passage) is an invalid concept. There is no more validity to “anarcho-capitalism” than to “state capitalism” or “crony capitalism.” Anarchism is a form of collectivism.

Second, private navies are not per se anarchist. A government is not obligated to provide protection outside its borders.

Thirdly, “dominators” is an ambiguous concept. If certain city-states “dominated” in the use of force, so that traders’ lives and property were safe from pirates and other attacks, that would be a good thing, but it is unlikely to be the explanation of that city-state’s “domination” in the capitalist sense of trade, money, profit.

I could imagine a situation in which business in country A faces much higher risk than is faced by other countries, due to say there being roaming bandits in A. That would raise costs in A and lead business to avoid A in favor of doing business in and with safer countries. But that would be a relatively minor factor.

Fourthly, though nation A can enjoy a higher volume of trade than does nation B, there’s no competition among nations. More trade, if based on more production, is good for everyone. The citizens of nation B should be deeply grateful to the productive members of nation A if some individuals in A are able to create even more value than any in B.

Nations don’t compete with each other. Firms in the same line of work compete with each other. Ford competes with Toyota, but American battery-makers don’t compete with Ford or Toyota; they sell to both. The same applies to Japanese auto-parts makers who sell to both Toyota and Ford.

There is no such thing as one nation winning economically over another, and no such thing as one nation being outcompeted by another.

Trade is the exchange of values. It occurs between producer and producer (money to buy foreign goods is earned by producing something).

Trade occurs when both sets of producers find there is something to be gained, selfishly, by trading product for product (using money as the intermediary).

Producers in nation A only gain by trading with the producers of nation B.

But it is possible, in the short run, for all or most of the producers in nation B to lose the trade they had with nations C, D, E, . . . Z.

Imagine that everyone in Singapore were producing, for export, rugs. Some other country could outcompete them in the worldwide sale of rugs.

In that case, the Singaporeans need to shift their production to some area of production in which they now have a comparative advantage—say, making bicycles.

They will be paid more real wealth for bicycles than they had been getting for rugs. Why? Because the nation that bested them in rug-production, consequently has more wealth to spend on things, including bicycles.

The perspective that’s so rare today is this: the problem is to produce more, more cheaply, and to produce new or improved goods. The problem is not to “find a buyer”: if Singapore-made bikes are better and/or cheaper, buyers will flock to them. The issue is not people but the facts of reality: how to increase productive efficiency.

Objection: but there are transition costs; Singaporeans have been making rugs for centuries—it’s handed down from generation to generation.

Reply: Then it’s time for a shake-up.

There’s no right to stagnate, no right to make your living as your father and grandfather did. If you want to get the products of the modern world, you have to move up to the modern world.

In reality in any civilized country, young people are looking for careers in coding or marketing or some other contemporary line of work. They usually are not interested in doing the same kind of work their fathers and grandfathers did.

As long as we’re returning to reality, leaving behind the Marxian-medievalist fantasy world, I should note that in no country with a population over 5000 is everyone in the same line of work, and doing it to export the product abroad. There is always a range of things being exported. So, as some companies are losing sales to more efficient foreign producers, other companies are gaining. Singaporeans are already making rugs and bikes (and seafood and grain and plastic parts and . . .)

When one nation shakes up the status quo by selling cheaper and better products, that’s good for the whole world. It’s even good, in the long run, for the companies outcompeted.

The time-slice view is misleading. A free market is a dynamic array of people jockeying around, making adjustments and arbitraging. This smooths out discontinuities—all around the globe. Changes at the margin are a constant feature of capitalism.

To illustrate change “at the margin,” imagine that some Singaporean rug factory worker is also a software developer at night; changing conditions might motivate him to work fewer hours at the factory and more on coding. And another rug worker might take early retirement.

Here, I’m trying to replace the mental image of an economy with only rug-makers who tomorrow morning have to try to set up a bike factory. I’m trying to replace that absurd image with the understanding that there are thousands of professions and little adjustments go on all the time—at the margin.

In Trump’s “mind,” America is a nation of manufacturers. And manufacturing, he believes, has declined. Actually, American manufacturing output is setting new records. But employment in manufacturing has declined. That’s good. It means America can manufacture more efficiently—i.e., with less labor—i.e., at lower cost. And the workers liberated by that increase in efficiency are now doing other work.

But the point of this post is that if we had been losing manufacturing output due to the rise of more efficient producers in other countries, that would have been grounds for celebration.